Why Faith Matters
"Judging by today's bestseller lists, one would think that religion is either irrational or extreme. What's missing is a genuine debate between the atheists and fanatics; someone to point out that religion has value in the modern world. Why Faith Matters is an articulate defense of religion in America. It makes the case for faith and shows its relationship to history and science."
Some parts of this book I loved. Some parts made me uncomfortable. There is a real lack of extremism in this book, and a lot of generalities. Not bad things in and of themselves.
Whilst reading I was applying his teachings to Christianity, but the author points out that really, you could apply his work to any of the major monotheistic religions; Judaism, even Muslim. So this isn't a book making the case for Christianity, but literally faith, whatever that faith may be. Hence some of my discomfort. Or maybe discomfort isn't the right word, maybe caution is a better word.
What I loved was his frank use of theology and science and history to help make the case for faith. He states several times that faith and the rest of modern education don't need to clash and fight against one another, but that they can and do work together to strengthen each other. I saw things and thought about them in entirely new ways.
One of the best parts of this book is his discussion of what do bad things happen to good people. It's such a hard topic. And one that I find myself totally tongue tied about when trying to talk to a non-believer, even myself sometimes. His discussion about it is brilliant.
It's a short book, and not hard to read, but it needs to be read slowly.
here are some quotes that jumped off the page at me...
xiii "Life is such a remarkable surprise, why should death be less of a surprise?"
xv "As with all meetings of the spirit there was not one who gave and one who took; there were two who stood with each other and before God, and even in their sadness, felt blessed."
Pg. 10 "'Doubt,' as the theologian Paul Tillich wrote, 'isn't the opposite of faith; it is an element of faith.'"
Pg. 12 "Acceptance of mystery is an act not of resignation but humility."
Pg. 15 "To believe only in what u can see seems a peculiar form of blindness."
Pg. 67 "Nature, even human nature, abhors a vacuum; when our need for meaning is wrenched from its religious roots, people repeatedly turn to creeds that draw devotees by the power of their conviction."
Pg. 85 "my real difficulty is with the notion that science is 'the only begetter of truth,' as biologist Richard Lewontin once expressed it. That is both an inflated view of science and an impoverished view of truth."
Pg. 92 "as maturity in an individual consists in recognizing his own limitation, so maturity in a thinker is often marked by admitting certain features of the world cannot be understood."
Pg. 111 "Suddenly it became clear to me that we bring light into this world not as a source but as a prism- it comes through us. As electricity requires a conduit, so spirit moves through human beings to touch others in crucial moments."
Pg. 111 "Indifference distances us from God."
Pg. 131 "'You see,' he explained, 'from sixteen to thirty-five I was always drunk and felt no pain. Since I was never in pain, I never grew.'"
Pg. 151 "Imagination does better with pain that with bliss. Dante's Inferno has always seemed to me a more successful poem than his Paradiso because pleasure is so fleeting and hard to grasp but pain is concrete and easy to imagine. So the torments that religion describes are horrible and easy to project. The rewards seem ephemeral and often silly."
Pg. 188 "The key to coexistence is not sameness but recognition of something greater than all of us."
Pg. 191 "'Frantic orthodoxy is never rooted in faith but in doubt. it is when we are not sure that we are doubly sure.'"